The Hiraṇyagarbha Sūkta of the Rig Veda declares that God or Lord manifested Himself in the beginning as the Creator of the Universe, encompassing all. The hymn is known as hiranyagarbha sukta and presents an important glimpse of the emerging monism, or even monotheism, in the later Vedic. The translation of 10 mantras of Hiranyagarbha Sukta by Prof R L Kashyap is given below: In the beginning (agre) arose the golden seed(1); born, he was the .
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Hiranyagarbha-Sukta (3) | The Science of Truth
The Process of Rebirth: It is he who by his greatness became the one King of the breathing and the seeing, who is the Lord of man and bird and beast. He, the omniscient Rudra, the creator of the hiranyagarbha sukta and the bestower of their powers, the support of the universe, He who, in the hiranyagarbha sukta, gave birth to Hiranyagarbha-may He endow us with clear intellect! In the table in the first mentioned article we see that Hiranyagarbha may be analogous to the SMN information process itself, which is the simulation program, that manages all information flows, which underlie all interactions within the virtual reality.
Hiranyagarbha is not an eternal being, but comes into existence at the beginning of creation and becomes dissolved in Iswara at the end of creation. He is the moving and the unmoving, He is far and near, He is within all these and without all these.
He is the measurer vimana of the regionof the midworld 3 ; Which deva except him shall we worship with offering 4? Yajnavalkya and Gargi I: Hiranyagarbha Suktam and translation in English.
Readers hirnyagarbha find entire Hiranyagarbha Sukta posted and discussed in second link provided above. And, verily, that is the divine vital breath which, whether moving or not moving, neither feels pain nor is injured. Water, verily, is arka.
Cosmic intelligence; the supreme lord of the universe; cosmic mind. The Samasthi Abhimani is Hiranyagarbha, the first-born. Retrieved from ” http: The first person to come forth from the hiranyagarbha was Narayana.
Some people call it the golden egg, but the literal translation is the golden womb. Yoga Philosophy of Patanjali with Bhasvati. Cosmic intelligence; hiranyagarbha sukta supreme lord of the universe; cosmic mind. I n this Universe he by his greatness become 2,4the sole eka king of the breathing and seeing 1,3. His shadow is immortality; death is also his shadow 3. It is that who in its might surveyed the waters, conferring skill and creating worship – That, sumta God of gods, the One and only One.
The Line of Teachers: To him who is hiranyaarbha giver of soul, the giver of strength, Whose commands all beingseven the gods obey, Whose shadow dukta immortality, whose shadow is death. He is the Creator, the Supreme. The Upanishads elaborate that Hiranyagarbha floated around in water in the emptiness and the darkness of the non-existence for about a year, and then broke into two halves which formed the Swarga and the Prithvi.
It is that to whom heaven and earth, placed in the light by his grace, look up, radiant with the mind while over them the sun, rising, brightly shines.
He is also called Brahma who as the creative and dynamic principle uses the forms existing in Him and brings forth the Beings. Narayana has name, form and quality. He who by his might hiranaygarbha the waters all around hirabyagarbha the creative power and giving birth to sacrifice, he who among the gods was the one supreme god,.
In classical Puranic Hinduism, Hiranyagarbha is a name of Brahma, so called because he was born from a golden egg Manusmrti 1.
Hiranyagarbha-Suktam
At the human level, the purusha is compared symbolically with a man and the Prakriti with a woman. He, the creator of the gods and the bestower of their powers, the Support of the universe, Rudra the omniscient, who at the beginning gave birth to Hiranyagarbha-may He endow us with clear intellect!
What did he do? In the beginning was the Divinity in his splendour, manifested as the sole Lord of land, skies, water, space and that beneath and he upheld the earth and the heavens.
This is the Divinity, the God of gods, who bestows soul-force, strength and vigor is the giver of soul and whose shadow is immortal life and death. It is he to whom heaven and earth, placed in the lightby his grace, look up, radiant with the mind while over them the sun, rising, brightly shines.
Through the absorption of their respective Upadhis or vehicles all these in turn are absorbed in the Pratyagatma-the three aspects of consciousness, Visva, Taijasa, and Prajna in man, the three, Virat, Hiranyagarbha, and Ishvara in the universe, the egg of the universe, the egg of man and the seven worlds.
Whatever objects this chanter, endowed with such knowledge, desires for himself or for the sacrificer, he obtains by his chanting.